From September 15 until the Leavetaking, we sing “O come, let us worship and fall down before Christ. O son of God crucified in the flesh, save us who sing to Thee: Alleluia” at weekday Liturgies following the Little Entrance.
Saint Eumenius from the time of his youth was noted for his virtuous life. He strove to serve the One God and therefore he shunned worldly temptations. Concerned for the salvation of his soul, he distributed all his substance to the poor. By the blessing of God Saint Eumenius was chosen as Bishop…
The Holy Martyr Ariádnē was a slave of Tertullus, a prominent official of the city of Promissia, Phrygia in the reign of Emperor Hadrian (117–161). Although she was only a slave, Saint Ariádnē was wiser than many noble ladies, who were enslaved by worldly vanities and “every defilement of…
Saint Sophia endured martyrdom with Saints Castor and Irene in Alexandria.
In the 17th century the Persian aggressors razed churches, monasteries, and fortresses and drove out thousands of Georgian families to resettle them in remote provinces of Persia. The deserted territories were settled by Turkic tribes from Central Asia. In the chronicle The Life of Kartli it is…
The Staro Rus Icon of the Mother of God was so named because for a long time it was in Staro Rus, where it had been brought by the Greeks from Olviopolis during the very first period of Christianity in Russia. The icon was in Staro Rus until the seventeenth century. In 1655 during a plague it was…
The original icon known as “Tselitel’nitsa,” or “The Healer” was from the Tsilkan church in Kartali, Georgia. It was painted at the time of Saint Nino (January 14). There is another icon with the same name in the Alexeev women’s monastery in Moscow, and many…
Saint Euphrosynē of Suzdal was born in 1212. Although she was a princess, she entered a women’s monastery in Suzdal, where she was tonsured with the name Euphrosynē, in honor of Saint Euphrosynē of Alexandria (September 25). After her death on September 25, 1250, many miracles took place…
On the night of Pascha, April 8-9, 1805, Saint Hilarion (Ponamarov) was born in Kluch, the third son of Nikḗtas and Euphemia Ponamarov, who named him Rodion in honor of Saint Herodion of the Seventy. He always considered April 8, the day of his patron saint’s commemoration, as his birthday.…
1. The Holy Prophet Zacharias.
Father of St John the Forerunner, he was the son of Barachias, of the tribe of Aaron, a high priest in descent from Abia, and held the eighth degree of service in the Temple in Jerusalem. His wife Elisabeth was sister to St Anna, the mother of the holy Mother of God. In the reign of King Herod, the child-slayer, Zacharias was serving one day in his turn in the Temple in Jerusalem. An angel of God appeared to him in the altar, and Zacharias was afraid. But the angel said to him: 'Fear not, Zacharias' (Luke 1), and informed him that his wife Elisabeth would bear a son in answer to their prayers, for Zacharias and Elisabeth were both old. When Zacharias doubted the words of the heavenly messenger, the angel told him: 'I am Gabriel, that stand in the presence of God', and Zacharias was made dumb from that moment, and did not speak until his son was born and he had written on a tablet: 'His name is John.' Then his mouth was opened, and he glorified God. Later, when the Lord Christ was born and Herod began killing the children in Bethlehem, he sent men to find Zacharias's son and kill him, for he had heard of all that had happened to Zacharias and how John was born. Seeing the soldiers, Elisabeth took John in her arms - he was eighteen months old at that time - and fled from the house with him to a rocky and desert region. When she saw where the soldiers had driven them, she cried out to the mountain: 'O mountain of God, receive a mother with her child!', and the rock opened and hid the mother and child inside itself. Herod, furious that John had not been killed, ordered that Zacharias be cut down before the altar. Zacharias's blood spilled over the marble and became as hard as stone, remaining thus as a witness to Herod's wickedness. At the place where Elisabeth hid with John, a cave opened and a spring flowed forth, and a fruit-bearing palm grew up by God's power. Forty days after Zacharias's death, blessed Elisabeth also entered into rest. The child John stayed in the wilderness, fed by an angel and guarded by God's providence, until that day when he appeared by the Jordan.
2. The Holy Martyrs Juventius and Maximus.
Little is known about the lives of these two holy men, but their suffering for Christ is known from a sermon in their praise by St John Chrysostom. They were soldiers in the time of the Emperor Julian the Apostate. In conversation at an army festival, they condemned the Emperor for his persecution of Christians. Someone told the Emperor of this, and he had them thrown into prison. Some of the Emperor's men visited them, with the intention of turning them from the true Faith, telling them how many of their friends had denied Christ. To this, these great men replied: 'We must therefore stand firm and with courage, and offer ourselves in sacrifice for their apostasy.' They were beheaded with the sword under cover of darkness, but their relics were found and discovered to have wonderworking power.
3. The Seventy Holy Martyrs of Nicomedia.
Together with Urban, Theodore and Medimnus, these men were chosen by the Christians of Constantinople in the time of Valens' persecution of Orthodoxy, to go as the most honoured and eminent citizens of Constantinople to Nicomedia and beg the Emperor (an Arian) to leave at least their lives to the Orthodox Christians. The Emperor was furious and told them to go back home, but secretly ordered the sailors to set fire to the ship when they got out to sea, and save themselves in a small boat. The wicked servants of their yet more wicked master did this. The bodies of these glorious seventy were burned and drowned in the sea, but their souls swam off to the of eternal blessedness.
